Water is life, active and vital, human beings are 75% water. Water is one of the finest conductors of currents and vibrations.
We believe water has a memory and can retain information as has been proven by Homeopathic Medicine.


“messages to water” infuses water with positive messages and positive vibrations, harnessing the duality of our classical and quantum universe.

Our unique products were designed specifically to apply quantum mechanics in action. Subatomic particles only behave in a quantum way “superposition” when unobserved by the observer.
When observed, subatomic particles behave the way the observer expects. “fixed position” classical physics.

When a bottle of water is placed inside one of our water bottle bags or covers, the message, or “intention” will be absorbed by the water and the wearer.

The messages are absorbed on the inside in a quantum way “unobserved by the observer” and on the outside, the messages are filtered through the subconscious by repetitive viewing imprinting them on the subconscious, which eventually becomes part of conscious thought.

Along with our ten word mantra, on the inside, there is a plastic pocket for you to place any message of your choice.
Positive affirmations have been known for centuries to bring positive change.
Improvements in outlook, well-being, health, and happiness can be attributed to positive thinking.
“messages to water” can lift your spirit and outlook.

Happy drinking – Messagestowater.

THE SELF - AWARE UNIVERSE

An Interview with Amit Goswami

[Abridged]
by Craig Hamilton - What is Enlightment?
WIE: In your book The Self-Aware Universe you speak about the need for a paradigm shift. Could you talk a bit about how you conceive of that shift? From what to what?

Amit Goswami:

The current worldview has it that everything is made of matter, and everything can be reduced to the elementary particles of matter, the basic constituents—building blocks—of matter. And cause arises from the interactions of these basic building blocks or elementary particles; elementary particles make atoms, atoms make molecules, molecules make cells, and cells make brain. But all the way, the ultimate cause is always the interactions between the elementary particles. This is the belief—all cause moves from the elementary particles. This is what we call "upward causation." So in this view, what human beings—you and I—think of as our free will does not really exist. It is only an epiphenomenon or secondary phenomenon, secondary to the causal power of matter. And any causal power that we seem to be able to exert on matter is just an illusion. This is the current paradigm.
Now, the opposite view is that everything starts with consciousness.That is, consciousness is the ground of all being. In this view, consciousness imposes "downward causation." In other words, our free will is real. When we act in the world we really are acting with causal power. This view does not deny that matter also has causal potency—it does not deny that there is causal power from elementary particles upward, so there is upward causation—but in addition it insists that there is also downward causation. It shows up in our creativity and acts of free will, or when we make moral decisions. In those occasions we are actually witnessing downward causation by consciousness.

WIE: In your book you refer to this new paradigm as "monistic idealism." And you also suggest that science seems to be verifying what a lot of mystics have said throughout history—that science's current findings seem to be parallel to the essence of the perennial spiritual teaching.

AG: It is the spiritual teaching. It is not just parallel. The idea that consciousness is the ground of being is the basis of all spiritual traditions, as it is for the philosophy of monistic idealism—although I have given it a somewhat new name. The reason for my choice of the name is that, in the West, there is a philosophy called "idealism" which is opposed to the philosophy of "material realism," which holds that only matter is real. Idealism says no, consciousness is the only real thing. But in the West that kind of idealism has usually meant something that is really dualism—that is, consciousness and matter are separate. So, by monistic idealism, I made it clear that, no, I don't mean that dualistic kind of Western idealism, but really a monistic idealism, which has existed in the West, but only in the esoteric spiritual traditions. Whereas in the East this is the mainstream philosophy. In Buddhism, or in Hinduism where it is called Vedanta, or in Taoism, this is the philosophy of everyone. But in the West this is a very esoteric tradition, only known and adhered to by very astute philosophers, the people who have really delved deeply into the nature of reality.

WIE: What you are saying is that modern science, from a completely different angle—not assuming anything about the existence of a spiritual dimension of life—has somehow come back around, and is finding itself in agreement with that view as a result of its own discoveries.

AG: That's right. And this is not entirely unexpected. Starting from the beginning of quantum physics, which began in the year 1900 and then became full-fledged in 1925 when the equations of quantum mechanics were discovered, quantum physics has given us indications that the worldview might change. Staunch materialist physicists have loved to compare the classical worldview and the quantum worldview. Of course, they wouldn't go so far as to abandon the idea that there is only upward causation and that matter is supreme, but the fact remains that they saw in quantum physics some great paradigm changing potential. And then what happened was that, starting in 1982, results started coming in from laboratory experiments in physics. That is the year when, in France, Alain Aspect and his collaborators performed the great experiment that conclusively established the veracity of the spiritual notions, and particularly the notion of transcendence. Should I go into a little bit of detail about Aspect's experiment?

WIE: Yes, please do.

AG: To give a little background, what had been happening was that for many years quantum physics had been giving indications that there are levels of reality other than the material level. How it started happening first was that quantum objects—objects in quantum physics—began to be looked upon as waves of possibility. Now, initially people thought, "Oh, they are just like regular waves." But very soon it was found out that, no, they are not waves in space and time. They cannot be called waves in space and time at all—they have properties which do not jibe with those of ordinary waves. So they began to be recognized as waves in potential, waves of possibility, and the potential was recognized as transcendent, beyond matter somehow.
But the fact that there is transcendent potential was not very clear for a long time. Then Aspect's experiment verified that this is not just theory, there really is transcendent potential, objects really do have connections outside of space and time—outside of space and time! What happens in this experiment is that an atom emits two quanta of light, called photons, going opposite ways, and somehow these photons affect one another's behavior at a distance, without exchanging any signals through space. Notice that: without exchanging any signals through space but instantly affecting each other. Instantaneously.
Now Einstein showed long ago that two objects can never affect each other instantly in space and time because everything must travel with a maximum speed limit, and that speed limit is the speed of light. So any influence must travel, if it travels through space, taking a finite time. This is called the idea of "locality." Every signal is supposed to be local in the sense that it must take a finite time to travel through space. And yet, Aspect's photons—the photons emitted by the atom in Aspect's experiment—influence one another, at a distance, without exchanging signals because they are doing it instantaneously—they are doing it faster than the speed of light. And therefore it follows that the influence could not have traveled through space. Instead the influence must belong to a domain of reality that we must recognize as the transcendent domain of reality.

WIE: That's fascinating. Would most physicists agree with that interpretation of his experiment?

AG: Well, physicists must agree with this interpretation of this experiment. Many times of course, physicists will take the following point of view: they will say, "Well, yeah sure, experiments. But this relationship between particles really isn't important. We mustn't look into any of the consequences of this transcendent domain—if it can even be interpreted that way." In other words, they try to minimize the impact of this and still try to hold on to the idea that matter is supreme.
But in their heart they know, as is very evidenced. In 1984 or '85, at the American Physical Society meeting at which I was present, it is said that one physicist was heard saying to another physicist that, after Aspect's experiment, anyone who does not believe that something is really strange about the world must have rocks in his head.

WIE: So what you are saying is that from your point of view, which a number of others share, it is somehow obvious that one would have to bring in the idea of a transcendent dimension to really understand this.

AG: Yes, it is. Henry Stapp, who is a physicist at the University of California at Berkeley, says this quite explicitly in one of his papers written in 1977, that things outside of space and time affect things inside space and time. There's just no question that that happens in the realm of quantum physics when you are dealing with quantum objects. Now of course, the crux of the matter is, the surprising thing is, that we are always dealing with quantum objects because it turns out that quantum physics is the physics of every object. Whether it's submicroscopic or it's macroscopic, quantum physics is the only physics we've got. So although it's more apparent for photons, for electrons, for the submicroscopic objects, our belief is that all reality,all manifest reality, all matter, is governed by the same laws. And if that is so, then this experiment is telling us that we should change our worldview because we, too, are quantum objects.

WIE: These are fascinating discoveries which have inspired a lot of people. A number of books have already attempted to make the link between physics and mysticism. Fritjof Capra's The Tao of Physics and Gary Zukav's The Dancing Wu Li Masters have both reached many, many people. In your book, though, you mention that there was something that you felt had not yet been covered which you feel is your unique contribution to all this. Could you say something about what you are doing that is different from what has been done before in this area?
AG: I'm glad that you asked that question. This should be clarified and I will try to explicate it as clearly as I can. The early work, like The Tao of Physics, has been very important for the history of science. However, these early works, in spite of supporting the spiritual aspect of human beings, all basically held on to the material view of the world nevertheless. In other words, they did not challenge the material realists' view that everything is made up of matter. That view was never put to any challenge by any of these early books. In fact, my book was the first one which challenged it squarely and which was still based on a rigorous explication in scientific terms. In other words, the idea that consciousness is the ground of being, of course, has existed in psychology, as transpersonal psychology, but outside of transpersonal psychology no tradition of science and no scientist has seen it so clearly.
It was my good fortune to recognize it within quantum physics, to recognize that all the paradoxes of quantum physics can be solved if we accept consciousness as the ground of being. So that was my unique contribution and, of course, this has paradigm-shifting potential because now we can truly integrate science and spirituality. In other words, with Capra and Zukav—although their books are very good—because they held on to a fundamentally materialist paradigm, the paradigm is not shifting, nor is there any real reconciliation between spirituality and science. Because if everything is ultimately material, all causal efficacy must come from matter. So consciousness is recognized, spirituality is recognized, but only as causal epiphenomena, or secondary phenomena. And an epiphenomenal consciousness is not very good. I mean, it's not doing anything. So, although these books acknowledge our spirituality, the spirituality is ultimately coming from some sort of material interaction.
But that's not the spirituality that Jesus talked about. That's not the spirituality that Eastern mystics were so ecstatic about. That's not the spirituality where a mystic recognizes and says, "I now know what reality is like, and this takes away all the unhappiness that one ever had. This is infinite, this is joy, this is consciousness." This kind of exuberant statement that mystics make could not be made on the basis of epiphenomenal consciousness. It can be made only when one recognizes the ground of being itself, when one cognizes directly that One is All.
Now, an epiphenomenal human being would not have any such cognition. It would not make any sense to cognize that you are All. So that is what I am saying. So long as science remains on the basis of the materialist worldview, however much you try to accommodate spiritual experiences in terms of parallels or in terms of chemicals in the brain or what have you, you are not really giving up the old paradigm. You are giving up the old paradigm and fully reconciling with spirituality only when you establish science on the basis of the fundamental spiritual notion that consciousness is the ground of all being. That is what I have done in my book, and that is the beginning. But already there are some other books that are recognizing this too.

WIE: So there are people corroborating your ideas?

AG: There are people who are now coming out and recognizing the same thing, that this view is the correct way to go to explain quantum physics and also to develop science in the future. In other words, the present science has shown not only quantum paradoxes but also has shown real incompetence in explaining paradoxical and anomalous phenomena, such as parapsychology, the paranormal—even creativity. And even traditional subjects, like perception or biological evolution, have much to explain that these materialist theories don't explain. To give you one example, in biology there is what is called the theory of punctuated equilibrium. What that means is that evolution is not only slow, as Darwin perceived, but there are also rapid epochs of evolution, which are called "punctuation marks." But traditional biology has no explanation for this.
However, if we do science on the basis of consciousness, on the primacy of consciousness, then we can see in this phenomenon creativity, real creativity of consciousness. In other words, we can truly see that consciousness is operating creatively even in biology, even in the evolution of species. And so we can now fill up these gaps that conventional biology cannot explain with ideas which are essentially spiritual ideas, such as consciousness as the creator of the world.

WIE: This brings to mind the subtitle of your book, How Consciousness Creates the Material World. This is obviously quite a radical idea. Could you explain a bit more concretely how this actually happens in your opinion?

AG: Actually, it's the easiest thing to explain, because in quantum physics, as I said earlier, objects are not seen as definite things, as we are used to seeing them. Newton taught us that objects are definite things, they can be seen all the time, moving in definite trajectories. Quantum physics doesn't depict objects that way at all.In quantum physics, objects are seen as possibilities, possibility waves. Right? So then the question arises, what converts possibility into actuality?Because, when we see, we only see actual events. That's starting with us. When you see a chair, you see an actual chair, you don't see a possible chair.

WIE: Right—I hope so.

AG: We all hope so. Now this is called the "quantum measurement paradox." It is a paradox because who are we to do this conversion? Because after all, in the materialist paradigm we don't have any causal efficacy. We are nothing but the brain, which is made up of atoms and elementary particles. So how can a brain which is made up of atoms and elementary particles convert a possibility wave that it itself is? It itself is made up of the possibility waves of atoms and elementary particles, so it cannot convert its own possibility wave into actuality. This is called a paradox. Now in the new view, consciousness is the ground of being. So who converts possibility into actuality? Consciousness does, because consciousness does not obey quantum physics. Consciousness is not made of material. Consciousness is transcendent. Do you see the paradigm-changing view right here—how consciousness can be said to create the material world?The material world of quantum physics is just possibility. It is consciousness, through the conversion of possibility into actuality, that creates what we see manifest. In other words, consciousness creates the manifest world.

Scientific Proof of the Existence of God

An Interview with Amit Goswami
[Abridged]
by Craig Hamilton
Goswami is convinced, along with a number of others who subscribe to the same view, that the universe, in order to exist, requires a conscious sentient being to be aware of it. Without an observer, he claims, it only exists as a possibility. And as they say in the world of science, Goswami has done his math. Marshalling evidence from recent research in cognitive psychology, biology, parapsychology and quantum physics, and leaning heavily on the ancient mystical traditions of the world, Goswami is building a case for a new paradigm that he calls "monistic idealism," the view that consciousness, not matter, is the foundation of everything that is.

A professor of physics at the University of Oregon and a member of its Institute of Theoretical Science, Dr. Goswami is part of a growing body of renegade scientists who in recent years have ventured into the domain of the spiritual in an attempt both to interpret the seemingly inexplicable findings of their experiments and to validate their intuitions about the existence of a spiritual dimension of life. The culmination of Goswami's own work is his book The Self-Aware Universe: How Consciousness Creates the Material World. Rooted in an interpretation of the experimental data of quantum physics (the physics of elementary particles), the book weaves together a myriad of findings and theories in fields from artificial intelligence to astronomy to Hindu mysticism in an attempt to show that the discoveries of modern science are in perfect accord with the deepest mystical truths.

Quantum physics, as well as a number of other modern sciences, he feels, is demonstrating that the essential unity underlying all of reality is a fact which can be experimentally verified. Because of the enormous implications he sees in this scientific confirmation of the spiritual, Goswami is ardently devoted to explaining his theory to as many people as possible in order to help bring about what he feels is a much needed paradigm shift. He feels that because science is now capable of validating mysticism, much that before required a leap of faith can now be empirically proven and, hence, the materialist paradigm which has dominated scientific and philosophical thought for over two hundred years can finally be called into question.

Interviewing Amit Goswami was a mind-bending and concept-challenging experience. Listening to him explain many ideas with which he seemed perfectly at home, required, for me, such a suspension of disbelief that I at times found myself having to stretch far beyond anything I had previously considered. (Goswami is also a great fan of science fiction whose first book, The Cosmic Dancers, was a look at science fiction through the eyes of a physicist.)

But whether or not one ultimately accepts some of his more esoteric theories, one has to respect the creativity and passion with which he is willing to inquire. Goswami is clearly willing to take risks with his ideas and is fervently dedicated to sharing his investigation with audiences around the world. He speaks widely at conferences and other forums about the exciting discoveries of the new science and their significance, not only for the way science is done, but for society as a whole. In India, the country of his birth, he is actively involved in a growing organized movement to bridge the gap between science and spirituality, through which he is helping to pioneer a graduate institute in "consciousness studies" based on the premise that consciousness is the ground of all being.

Goswami is considered by some to be a pioneer in his field. By attempting to bring material realism to its knees and to integrate all fields of knowledge in a single unified paradigm, he hopes to pave the way for a new holistic worldview in which spirit is put first. In fact, as far as we know, he is the only new paradigm scientist who is taking a clear stand against the relativism so popular among new age thinkers. At a time when the decay of human values and the erosion of any sense of meaning has reached epidemic scale, it is hard to imagine what could be more important than this.

And yet, for all the important and valuable work he seems to be doing, in the end we are left with serious reservations as to whether Goswami's approach will ultimately lead to the kind of transformation he hopes for. Thinkers such as Huston Smith and E. F. Schumacher have pointed to what they feel is an arrogance, or at least, a kind of naiveté, on the part of scientists who believe they can expand the reach of their discipline to somehow include or explain the spiritual dimension of life. Such critics suggest that the very attempt to scientifically validate the spiritual is itself a product of the same materialistic impulses it intends to uproot and, because of this, is ultimately only capable of reducing spirit, God and the transcendent to mere objects of scientific fascination.

Is science capable of proving the reality of the transcendent dimension of life? Or would science better serve the spiritual potential of the human race by acknowledging the inherent limits of its domain? The following interview confronts us with these questions.


Interview with Dr.Emoto
Water Mirror of the Soul
An Interview with Dr. Masaru Emoto

Interview is from Pure Inspiration magazine published in September 2006.

Pl: One of your remarkable discoveries is that water responds to words, whether they are spoken, written, or even thought, as in prayer. Kind, uplifting words tend to produce beautifully shaped water crystals, while angry discordant expressions have produced warped crystals. Does this mean that the water is a living presence with awareness and feelings?

Dr. Emoto: To that kind of a question I usually answer that water is existing just as a mirror to the human mind. For example, if a person is not esthetically beautiful but is truly a beautiful person, when his or her face is shown to the water the water will respond to it and respond to it beautifully. However, if a very unpleasant person shows his or her face to the water, the water will respond accordingly.

In the Bible it says that at the beginning was the Word, and I think words, whether spoken or written, are vibrations. So, going back to this saying in the Bible, we can replace, “In the beginning was the Word” with “In the beginning there was vibration.” The Creator made water to carry or to convey there vibrations.
In my long career of researching water, I have concluded that we need some sort of existence like God or the Creator or we won’t be able to answer many of our questions.

Pl: Based upon your experiences with water, given that the body is made up of about ¾ water, do you feel that we can heal the body by thinking and visualizing positive, good thoughts?

Dr. Emoto: Yes, that is possible. A body can be healed when a person visualizes beautiful images or listens to beautiful music. However, quite often a person does not know what is wrong with him or her or what has to be done, so in that case that person can have a third person’s help in figuring it out.

Pl: Many of us have experienced the power of prayer. Please share with us some of what you’ve learned through water about the power of prayer and its ability to affect our lives.

Dr. Emoto: I started taking pictures of water crystals and that was the same time I started to discover the power of prayer. It doesn’t matter if we show written words to water or if we say some beautiful words to water such as “love” and “respect.” The water responds beautifully by producing beautiful crystals.

I have performed some interesting experiments with prayer. I have many students, and I asked some of them to direct prayer to water, specifically to a glass of water sitting on my desk that was really dirty which never produced beautiful crystals. Even though those students were located in various places far away from my office, regardless of the distance, they directed prayer to the water and that produced a great change! The water slowly started to clear up.

I was also interested to hear that a certain Buddhist priest was able to offer a prayer to dirty water and then clarify the dirty water through this means. I decided to go to Fujiwara Dam in Japan together with this priest to offer a prayer to the water. After an hour of prayer, I saw for myself that the dirty water was becoming much clearer. Then I decided to take a sample of that cleared water to my office and take a picture of the crystals, and we discovered some of the most beautiful crystals in this water. A movie called What the Bleep Do We Know? Shows one of the pictures of the water crystals I brought back from the dam. Interestingly, a week after we prayed over the water, a female body floated up to the surface of that body of water, and the next day the person who murdered her was arrested. From that point forward I really began to understand the power of prayer.

Also, late in July 1999, we had a ceremony offering prayer to the biggest lake in Japan called Lake Biwa. Because Lake Biwa is in the shape of a female uterus, it has traditionally been called the “Mother Lake.” Unfortunately, Lake Biwa was extremely polluted and every year it would give off a foul smell. I thought this was an unacceptable situation because Lake Biwa is a symbol of the female body, and I thought we had to do something about that. So 350 people got together around the lake, and we offered a great invocation led by a 97-year-old doctor. We started praying at 4:00 in the morning. Interestingly, about a month later there was a fascinating article in the newspaper. The article stated that there had been no foul smell detected around Lake Biwa that particular year. Because the lake was so polluted, it typically gave off a foul smell around the 15th of August. Every year after that date the city office would receive more than 300 calls about the smell, but that year they didn’t receive any calls. Since then, I heard that a group of people have been getting together to offer a prayer to Lake Biwa, and I understand that the lake is getting cleaner every year.

On July 20 of this year, I plan to go to Lake Galilee in Israel. I heard that about 1000 people will be gathering at the lake and everyone, including myself, will be offering prayers of love and gratitude to the lake. As you know, Lake Galilee runs into the River Jordan, which runs through the areas where Palestinians and Israelis are living, and they are using this water as drinking water.

These two groups of people have been in conflict for many years, and the Middle East is one of the biggest sources of conflicts in the world. Actually they are almost dividing the world into two. So if these two groups of people can create peace among themselves, it will contribute to world peace. I am really hoping that the positive energy we are offering to the water will contribute to a peaceful relationship between the Palestinians and the Israelis, and that by drinking the water maybe the conflict between them will disappear.

I’m not a “religious” person at all; I have simply conducted experiments over the years and, looking at the results, I have come to believe that there is such a thing as “the power of prayer.”

Pl: you have written about the importance of love and gratitude and that those words, used together, produce beautiful crystals in water. You said that the balance of love and gratitude is very important to maintaining health. Please tell us why you attribute so much importance to love and gratitude.

Dr. Emoto: To carry out my mission, I cannot deny the existence of the Creator. This wonderful Creator has made everything in this world, and in order to make everyone happy and harmonious He or She placed positive energy as well as negative energy concepts into the water and then sent the water to us.

I think that love is a active energy because it is the energy to give. Gratitude is a passive energy because it is the energy to receive. I think the Creator was really clever to think about the balance between love and gratitude. He or She thought that love, the giving energy, had to be one, but that the receiving or “thanks” energy had to be two and this explains the true meaning of the symbol H2O for water. “H” represents thanks and gratitude and “O” represents love. Because of this love and gratitude energy, when water is shown or hears the words “love” and “gratitude” it becomes happy and shines more.

It was the intention of the Creator to give love and gratitude to the world; however, it was also embedded into the system that people would become sick if they deviated from those two qualities. Over many centuries, humankind gradually forgot the original intention of the Creator and started having egoistic emotions and feelings which in turn, blocked the ability to feel love and gratitude.

Pl: I read about your idea that life was meant to be eternal but that we’ve gotten away from that and now we die. Is there any way to get back to that eternal nature, and if so, is it to think and act more purely?

Dr. Emoto: I think the correct status of people on Earth is that we are all going to elementary school here, so Earth isn’t a country but a school. After graduating elementary school you go to junior high, high school, university, and graduate school. We have to first graduate from elementary school; then in order to move on to higher levels of education we have to study very hard and graduate the next level. If we keep doing that, ultimately we will be able to go to eternal life staging- the true meaning of our existence.

However, the reality is that people on Earth aren’t able to graduate from elementary school! In fact, there are lots of dropouts over the years, and that’s why the population has been increasing at a very rapid pace. This is actually the concept of reincarnation. Reincarnation is not going to the higher stage but is what happens to the dropouts. They keep reincarnating in the same world which is Earth. So they really have to hurry up and graduate from elementary school as soon as possible. I think human beings are water, and there are more and more human beings on Earth which means we are getting more and more water on us. I believe this is why we are experiencing more natural disasters involving water such as tsunamis and floods.

Pl: It was particularly interesting to read in The Hidden Messages in Water about your teacher Nobuo Shioya who is still alive. In the book he was 101 and in wonderful condition. Can you tell us about his unique breathing technique to which he attributes much of his health?

Dr. Emoto: Dr. Shioya wasn’t a very healthy person as a young man. After reaching 16 years old, he devised a way to improve his health, and this is his breathing method. Called the “right mind long breathing method,” it involves breathing in air until it entirely fills up your lungs and provides oxygen to your entire body. While doing this, you are to think about the universe’s energy surrounding you and providing you with invigorating energy. Finally, he recommends that people say the following affirmation after the exercise, “The infinite power of the universe will be concentrated and bring true peace to the world. “This is the same phrase that was chanted over Lake Biwa under the supervision of Master Shioya. If you are suffering from a particular illness you have to say, “My sickness is (or will be) healed. “Though these are forms of prayers, the use of the word “will” imbues them with particularly strong determination.

So this is the “right mind long breathing method.” ”Long breathing” happens to have the same pronunciation as “long life” in Japanese. I think the number of breaths you can take in a lifetime is limited, so if you can prolong your breath, you can prolong your life! Today Dr. Shioya is 104 years old. He’s been living so long that I think it’s worth trying! I’m a student of Dr. Shioya but unfortunately I haven’t been practicing that breathing method because I’ve been traveling all over the world these days and I’m just too busy to take a long breath!

Pl: Are there any additional things we can do to help raise awareness of your work?

Dr. Emoto: Yes, I would like to ask you to help me with the Emoto Project which is a project to distribute free copies of a water book to children in the world. The Emoto Project’s website should be available by the end of June 2006 (https://www.hado.net/dremoto/project.php). There is a 32-page book about water for children, and all of the pages are available for downloading from our website, because it’s cheaper than printing. These copies are distributed free of charge to children, but many children in the world don’t have access to the internet, so these children are in need of people willing to publish books. We are looking for sponsors to fund the publication of hard copies, which will be distributed to children in poorer parts of the world. What we’re looking for from sponsors is for them to translate the template for the book into the language of the country they are distributing to. And this book can be arranged to be localized for any particular area. Or we can remix some of the music with local characters as well. As a reward for sponsoring this, a project sponsor can place one page of advertising in the book.

Pl: Can you tell us a little bit more about the children’s book?

Dr. Emoto: We’re focusing on the effects of words uttered. We have seen that words can affect the state of water or one’s state of mind. Thus, if a child utters a bad word to a friend, the friend will feel sad and the person who uttered the word will feel sad and this will affect, to a degree, their health as well. Therefore, we are stressing the importance of words.

Pl: Are there any closing messages you want to share with our readers?

Dr. Emoto: Yes, I think it was when my first grandson was born that I started to think about the word “peace” more seriously. Some indigenous groups make decisions based on the effects their decisions will have on many future generations. I’m sure many members of your audience have children, grandchildren, and great grandchildren, and they love them purely. If you truly love your following generations then you can purely think about the future for them and be motivated to take some positive actions to improve their world. So I simply want to say, “Think about your grandchildren and their future. After thinking about that, you can decide the way you live and act in your daily life.”

Pl: Thank you very much.

Dr. Emoto: I wish you great success.

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